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Have Employers Hijacked Mindfulness?

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Meditation, self-compassion and similar practices can help employees thrive in challenging workplaces—or make them vulnerable to exploitation

Balanced and calm man with closed eyes at his work desk
iStock/Liubomyr Vorona

Mindfulness and self-compassion have become popular tools for improving mental health and well-being in the workplace. Mindfulness involves paying attention to thoughts, emotions and surroundings without judgment, much like watching clouds pass in the sky. This moment-to-moment awareness helps people respond skillfully rather than react automatically.

Self-compassion builds on mindfulness by encouraging people to meet difficult feelings and experiences with kindness instead of resistance. In other words, mindfulness helps people first recognize their suffering, while self-compassion helps people respond with kindness. 

Both mindfulness and self-compassion can be practised formally through meditations such as body scans and breath awareness, and informally by bringing mindful attention to emotions and everyday activities. 

Both practices have the potential to transform dysfunctional workplaces by improving the collective well-being and personal agency of employees.

Yet too often, these practices are introduced superficially to boost productivity and performance rather than to address the root causes of workplace stress. It is a pattern I have witnessed in my years as a mindfulness teacher and researcher.

This brings into question whether such practices can thrive in capitalist systems that prioritize profit over people. But rather than rejecting mindfulness and self-compassion as incompatible with capitalism, I argue we need a more thoughtful framework that stays true to their essence while tackling common misunderstandings and misuses.

McMindfulness is an empty exercise

Academic and practitioner critics have raised concerns about how mindfulness and self-compassion practices are integrated into corporate life. 

Some argue that companies are incorporating mindfulness and self-compassion practices not to fix systemic problems but to boost their own productivity and shift the responsibility for stress onto employees.

In these cases, critics use the term “McMindfulness” to describe the commodified and diluted version of mindfulness that is stripped of its roots in Buddhist philosophy.

Some critics have gone further, claiming that mindfulness encourages contentment with the status quo and may make employees more vulnerable to exploitation. 

While these critiques raise valid concerns, they often create more confusion and resistance than meaningful dialogue or practical solutions for implementing mindfulness and self-compassion in the workplace. 

What the evidence suggests

Empirical research offers a more nuanced perspective. Mindfulness and self-compassion, when practised consistently, can strengthen employees’ sense of agency, improve their self-confidence, support ethical decision-making and motivate action for meaningful change.

Employees who develop mindfulness and self-compassion skills tend to respond in three ways, according to research.

First, they become more aware of dysfunction in the workplace. Greater awareness empowers them to speak up and advocate for change if it is within their control and in their own interest. It can also cause them to engage in more ethical practices, especially in toxic work environments.

Second, they are more likely to leave toxic work environments. When employees realize change is beyond their control, mindfulness and self-compassion could cause them to lose their motivation for work and, indirectly, leave toxic workplaces altogether.

Third, employees who remain in their roles are better able to acknowledge and become less affected by stressors. This does not mean, however, that they become more productive or blindly enthusiastic about their jobs. Mindfulness enhances motivation that stems from genuine interest, not from pressure or obligation.

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It is important to note that mindfulness does not mean these employees condone poor conditions or toxic practices. Rather, it helps them see reality more clearly, without denial or avoidance.

And for employers hoping mindfulness will instantly boost engagement or drive performance, research shows employees may actually become more critical of their work and less willing to perform mundane tasks.

Towards true workplace transformation

Mindfulness alone cannot fix a toxic workplace. When organizations introduce mindfulness programs without first addressing the underlying causes of stress or toxicity, they are unlikely to see the results they expect.

If organizations want to reap the full benefits of mindfulness and self-compassion, they need to take a more deliberate, structured approach. Psychologist Kurt Lewin’s three-step change management model offers a useful guide.

Step 1. Unfreeze: confront the root causes of workplace stress

  • Address systemic stressors. Before introducing any well-being initiative, organizations must confront actual sources of stress such as excessive workloads, toxic leadership and job insecurity.
  • Correct misunderstandings. Clarify what mindfulness and self-compassion actually is to reduce scepticism and confusion.
  • Avoid mandatory participation. Giving employees the freedom to opt in fosters authentic engagement and sustains interest.

Step 2. Change: implement practices ethically and intentionally

  • Lead by example. Instead of only offering programs to employees, leaders should engage with mindfulness and self-compassion practices themselves. When senior figures lead by example, such programs gain legitimacy and workplaces foster people-centered leadership that goes beyond performance and productivity.
  • Ensure cultural sensitivity. Small cultural adaptations can improve the inclusion of mindfulness and self-compassion sessions. For instance, research has found that in Hispanic communities, using familiar stories or proverbs can make mindfulness sessions more relatable and improve engagement.
  • Preserve ethical foundations. Present mindfulness and self-compassion as universal practices, not tied to any one religion. This preserves their ethical underpinnings while ensuring they remain universal and accessible to all. 

Step 3. Freeze: embed mindfulness and self-compassion in workplace culture

  • Encourage small, daily practices. Offer simple tools such as journaling or mindful breathing breaks that employees can tailor to their own needs and schedules.
  • Provide ongoing support. Create time and space for continued practice, such as guided meditations, mindfulness moments in meetings or gratitude boards to help new habits take root.
  • Measure impact holistically. Consider hiring qualified professionals to evaluate program effectiveness, address emerging needs and keep the organization moving forward.

A catalyst, not a magic bullet

Mindfulness and self-compassion are not magic bullets but they can be powerful catalysts for change.

When introduced with a deliberate and thoughtful approach, mindfulness and self-compassion can help workplaces move beyond shallow wellness “hacks” toward truly transformative practices, even in high-pressure, profit-driven environments. 

Far from serving as a quick fix or a mere productivity tool, these practices encourage employees to challenge the status quo, take meaningful action, build healthier relationships and make more ethical decisions. They can help individual employees flourish within and beyond their workplaces.

The true value of mindfulness and self-compassion practices lies not in short-term outcomes or surface-level improvements, but in helping individuals be more aware of themselves, their surroundings and the choices they make, which is beyond any outcome or context.  

Yasemin Pacaci is a postdoctoral fellow at Smith School of Business. This essay was first posted posted on The Conversation.